Susan Gyetvay

Languages: English, French, Hungarian, some Romanian

Susan UCM pic.jpg

I grew up in a split catholic/Jewish home and as a result, was never exposed to formalized religion. We celebrated the holidays, but without delving into the religious or spiritual meaning. My maternal grandfather was a Talmudic scholar who loved philosophy and asking questions. I may have inherited this trait from him because from an early age I was filled with questions about human existence and human nature. In high school, where kids can be cruel, I was filled with puzzlement at their motives and longed for my world to be filled with kindness. Once I had a husband and a baby and felt secure, these thoughts and questions more or less vanished. I went on to adopt two little girls from Romania, so-called Ceausescu Babies, and then within a few years I found myself a single mom, sharing custody with a dad who lived a few blocks away from me in NDG.

My world fell apart and I was quite completely lost. I stumbled upon the Unitarian church of Montreal by accident, at an Empty Bowls event in 2001. I took home about five little flyers answering some basic questions, and I returned the following week, with my three children.  I felt safe at church from the beginning, and while I was in a bit of an emotional fog, unable to really access so-called “good” feelings like joy or peace, my two hours at church each week were the closest I came to feeling well. I look back on those days now and they seem so far away. I have since healed, grown, and flourished in every way imaginable.

One of the first groups I joined at the UCM was the Walking Group which used to meet every Saturday morning for a hike in the city, followed by coffee. Next, I joined the RE Committee and eventually became its’ chairperson. This was a logical and safe place for me, as my day job is working with children as a daycare director. For the next several years I helped put on the annual Trade Craft Fair, Empty Bowls, and BidNight, mostly in the role of food coordinator. It took a little longer than I had anticipated to really make friends, but joining these groups and committees helped me make some of the best friends I have today. After my stint in social events and social Justice, I was ready for something new and tried my hand in the spiritual realm by leading an explorations group for two years. The experience of quietly listening to others and witnessing their reality with love and openness was life changing for me. It enabled me to move gradually towards deeper connections, even if that meant taking risks. 

I am now trying something completely new and different for me, I have joined the Board of Management as the chair of stewardship. I did not really know what this role entailed but I agreed to give it my best shot, and so far, it has been rich and rewarding. The trajectory of my life, my spiritual and emotional growth, my ability to connect with others, and to truly listen, coincides with my life at this church and the people who have shaped and guided me along the way.  

Chloe Hart

Languages: English and French

FinissantsEDCM2017-1777_etudiant.jpg

My parents took me to the Universalist-Unitarian Church of Halifax when I was very young. When my brother was born, it became too difficult to get ourselves there, so we stopped attending before I was really old enough to remember it clearly. When I was growing up, I remember telling people I was Unitarian and that my church didn’t have a creed, but by the time I was in junior high, I stopped identifying with the church at all.

After finishing high school, I came to Montreal to study at l’Ecole de danse contemporaine de Montreal. I moved in with a friend from high school named Olivia, who had moved to Montreal the year before. As it turned out, she had also gone to UUCH when she was very young – we had probably been in the same religious education class – and she had also stopped attending as she grew up. She had rediscovered Unitarianism through UCM in her first year in Montreal, so by the time I moved in with her, she was going every week. We only discovered this coincidence when we became roommates, so of course this made me curious about Unitarianism. I started coming to UCM with Olivia fairly regularly during my first fall in Montreal, and by the time the new year rolled around, I had a job working in the RE nursery.

I spent a year working in the nursery, and by the end of the next year, I was invited to work in the RE grade school. This meant I actually had to know something about UUism! I learned a lot of what I know about our faith through teaching it to children in RE that year. I started getting very involved in the church, joining an Exploration Group and the Worship Planning Committee, and later volunteering as the co-publicity coordinator for BidSunday. I became a member in fall 2015.

One of my major roles at UCM has been working as the Summer Services Coordinator. I have served in this role for the past three years, and I absolutely love it. For 10 weeks in the summer, our staff gets some time off as regular programming comes to an end. My job is to organize volunteers and material in order for the services to continue running during this time. I absolutely love getting to know a different community member each week as I help them prepare a service.

Another experience that has been deeply informative to my UU experience has been Meaning
Makers,
a spiritual development program for young adults run by the UUA. The year-long program includes an opening and a closing retreat at UBarU Camp and Retreat Center in Mountain Home, Texas. The centre itself is absolutely beautiful, and its staff, along with the Meaning Makers program leaders, were incredibly inspiring. Every young adult in the program had something to teach me. During the year, I attended monthly virtual small-group meetings with other Meaning Makers
participants, as well as monthly meetings with a mentor from the UCM community. Shoshanna Green acted as my mentor, and every month I looked forward to our meetings.

Unitarian-Universalism has become a huge part of my life and I am so grateful to be a part of the community at UCM!

Vincent Mousseau

vincent mousseau

Languages: English and French

About a week before Christmas in 2016, I found myself—strangely enough—in a Catholic Church. Now, anyone who knows me even vaguely knows that this is quite the strange place to find me. A staunch atheist and empiricist, I am pretty much the last person that you would expect to find in a church. Indeed, I was a bit confused about why I was there myself.

You see, about six years ago, my mother died on Christmas Eve and as a result, this time of year has always been difficult for me. Since she died, though, I always had a tendency to find myself in a church for Christmas Eve. This seeking of spiritual solace struck me as being extraordinarily symbolic to me in that regard, but nothing out of the ordinary. Recently, though, I have felt a need for this type of thing more than ever.

With recent events around the world, and also those in my own personal life, I found myself looking for a community to call my own; a community that is based in mutual respect, acceptance, growth, and shared values. I found myself consumed; I was searching for a community that would grant me these things in a loving, respectful, and caring atmosphere.

I truly discovered what I was looking for in the Unitarian Church of Montreal. In so little time, this community allowed me the space to grow and develop as a person, all while fostering a sense of true community that I have never felt before from a spiritual congregation. I found a community that saw the best in me and willingly allowed me to take on leadership roles, even as a relatively new member.

I am proud to say that I am a member of a congregation that is constantly striving towards greater inclusivity; I am an active participant in a community whose values, actions, and beliefs are actively working towards changing the world for the better, and I could not be happier that I stumbled across this community on that fateful Yule evening.

Vincent is a Black, queer, and trans community organizer, educator, and activist. They use the pronouns they/them in English, and il/lui in French.

Hannelore Poncelet

La branche Daniel de ma famille est unitarienne depuis 1568. D’origine hongroise, le 10 janvier 1957 à la veille de mes treize ans, ma famille est arrivée au Canada en tant que réfugiée. Pour mes parents, c’était un troisième déplacement forcé. Leurs familles ont dû quitter leurs domiciles respectifs de Transylvanie (Roumanie) et de Slovénie lors de la répartition de la Hongrie en 1919. Ensuite, l’expropriation en 1948 par l’État, et finalement  la fuite lors des horreurs d’Octobre 1956.
 
J’ai grandi dans la capitale hongroise, Budapest, dans un appartement qu’on partageait avec des étrangers. Malgré tout, ma petite enfance était heureuse : l’école six jours par semaine, des cours de piano, de natation et de ballet, l’opéra, les concerts et le théâtre de marionnettes, les excursions dominicales avec nos parents dans les montagnes et le travail d’été sur les fermes. En Hongrie, il était illégal de fréquenter les églises. Beaucoup de religieux furent emprisonnés. Mon père, par son exemple, assurait notre accès aux valeurs et aux principes unitariens. Le 3 décembre 1956, mes parents décident de fuir la Hongrie. Dix jours plus tard, plusieurs ingénieurs furent exécutés par le régime. Mes deux parents étaient ingénieurs! 

Aux Chutes Niagara, nous étions soutenus par la Croix-Rouge et l’Armée du Salut. Pendant cinq ans, la discrimination à l’école, « Dirty DP’s, go home! » nous accompagnaient chaque jours. Pour me faciliter la vie, mes parents m’ont inscrite comme externe à Loretto Academy. Pour payer mes frais de scolarité, j’y travaillais les midis servant les pensionnaires espagnoles. Les matins, je livrais le quotidien Globe and Mail, en je gardais des enfants, coupais le gazon ou pelletais la neige du voisinage pour pouvoir acheter mes livres, mon uniforme et suppléer au revenu familial. En trouvant du travail comme journaliers dans les usines, mes parents ont réussi à repayer le gouvernement canadien pour notre passage de l’Europe. Nos parents exigeaient qu’on parle la langue du pays à la maison. Ils devaient se requalifier deux fois (anglais/français) pour reprendre leur carrière. Pendant mon adolescence, je participais au Youth Group unitarien de Niagara Falls, É.-U. La responsabilité et la persévérance devenaient mes valeurs de survie. Comme mes parents ne nous ont jamais transmis leurs inquiétudes, leurs peurs, ni leurs histoires personnelles, j’ai dû les découvrir à travers mes rencontres et mes études de l’histoire. Comme ma mère a toujours dit : « profite et souviens-toi des événements heureux; les malheurs, renvoie-les aux calendes grecques ».

En 1962, j’ai terminé mon secondaire et mes cours de musique (Royal Conservatory of Music  of Toronto) et j’ai suivi ma famille dans la Ville de Québec. En 1966, reçue bachelière en philosophie et en musique de l’Université Laval, c’est aux universités de Carleton et de Laval que j’ai poursuivi mes études à la maîtrise en sociologie. En 1968-1969, j’ai fait un terrain de recherche ethnographique avec mon futur époux, Léo Poncelet. Notre fille, Diane est née dans la Grenfell Mission Hospital à Harrington Harbour (lieu du tournage du film, La Grande Séduction). 

En 1971, nous avons décidé de poursuivre nos études graduées à l’université de l’Alberta. Avec mon nouveau diplôme en pédagogie, j’étais engagée en tant que spécialiste de musique et de sciences sociales dans une école francophone à Fahler (région de la Peace-River) pendant que Léo poursuivait ses études et enseignait au Collège St-Jean à Edmonton. Je dirigeais une chorale de jeunes et j’ai collaboré à la formation des Scouts francophones d’Alberta. Lors de la naissance de notre fils Daniel en 1976, j’ai perdu mon poste d’enseignante. 

Aussitôt, nous sommes revenus à Montréal, Léo acceptant une charge de cours à l’UQÀM. Depuis, nous nous sommes installés à Saint-Bruno-de-Montarville, près de mon travail, dans un milieu féerique avec sa montagne et ses parcs boisés. C’est ici que ma carrière en éducation s’est poursuivie pendant les prochains trente-deux ans : seize ans comme spécialiste en anglais et seize ans à la direction des écoles. Entre-temps, j’ai poursuivi une maîtrise en administration scolaire. Notre cadet, Charles, nous est arrivé en 1984. Le pasteur Charles Eddis officia la cérémonie de sa naissance, et depuis, je suis membre de l’UCM. 

Entre 1988-1991, empruntée par la CSP comme directrice d’école à Blanc-Sablon (deux pas de
Labrador), j’ai réalisé de beaux projets: voyage d’étudiants aux Nations-Unies à New York, 
scolarisation des décrocheurs avec le soutien orthopédagogique du Montreal Learning Center, agrandissement de la bibliothèque, etc.

Entre 1991-1997, l’UCM m’a engagée comme DRE. En 2004, le pasteur Raymond Drennan nous a recrutés dans le but de mettre sur pied une communauté unitarienne francophone : le MUUQ. Mon mari, Léo, a fondé la revue bisannuelle, Tribune Libre Unitarienne, à laquelle j’ai aussi contribué (www.uuqc.ca). 

J’ai pris ma retraite en 2008. Nous voyageons en renouant avec notre parenté éparpillée et nous participons à plusieurs congrès dans nos domaines respectifs. À ce moment, je suis en train de terminer la rédaction de ma thèse doctorale à l’université de Sherbrooke au Centre d’études du religieux contemporain. Depuis 2014, avec nos préoccupations familiales toujours grandissantes, nous avons réduit nos activités à l’église unitarienne. Notre plus grand plaisir est de se retrouver avec nos enfants et nos huit petits-fils. Par le temps que vous lisez ces lignes, la tribu Poncelet s’augmentera d’un neuvième petit-fils et d’une petite-fille. 

Avis Anderson

Languages: English and French

Avis Anderson

I first attended a service at the Unitarian Church in Montreal in 1989 or 1990. I had just recently moved here to go to university and was living in residence with my best friend from high school. One of my mum’s friends lived in Boston and the two of them met in Montreal for a visit the first year I was here. My mum’s friend was a Unitarian Universalist (which I’d never heard of before), so the four of us attended a service in Channing Hall on Simpson Street one Sunday morning. I don’t remember the sermon; in fact, I don’t remember much about the experience, except that I felt drawn to the church and the community. After that first visit, I returned a few times on my own. 
Already then, in my early twenties, I was looking for a spiritual home, although it would take years for me to fully admit that to myself.

Over a decade later, after the current church was established in NDG, I signed up for the online newsletter and contemplated visiting the new church. It took years (and a breakup) to get me through the door, finally, in 2012. I felt very shy about wanting to be part of a church—being “spiritual” was fine, but church seemed countercultural in an uncomfortable way, especially since I grew up in a non-churchgoing household.

After a couple of years of inconsistent attendance, I was inspired by theme-based ministry to make a real commitment: I wanted to participate in an Exploration Group and decided I would also commit to regular attendance for a year, to test out whether this community and I were really a good fit. In the end, I started the second year of theme-based ministry by becoming a member, which felt like a huge step!

Once I’d become a member, I found myself yearning for a historical connection between my family and Unitarianism: I wished that I were somehow reclaiming something rather than venturing into something completely new. I didn’t expect to find such a connection, mind you, and yet there is one! It turns out that my maternal grandmother’s aunt, who was a nurse, was hired to look after Elizabeth Cordner, John Cordner’s daughter, who was blind. (My great-great-aunt was living with Elizabeth Cordner at 50 Chestnut Street, in Boston, in 1920 and 1940, according to the U.S. census records.) Later, my grandfather’s two sisters took over the job and lived with Elizabeth Cordner for nearly 15 years, until Elizabeth’s death. When my great-aunts left 50 Chestnut Street (which has since become the Francis Parkman House, a US National Historic Landmark, but that’s another story), they were asked if theywanted to take anything with them. As a result, my aunt in Prince Edward Island now owns several pieces of furniture that once belonged to the Cordners and that I grew up thinking were family heirlooms. In the end, there are only a few degrees of separation between me and John Cordner, the first minister of this congregation, a synchronicity that was 50+ years in the making!

Carol Cumming Speirs

Languages: English and some French

carol cs

I am a third generation Unitarian, a child of this Church congregation and baptized by Lawrence Clare*. Yes baptized….. I have a church baptism certificate that serves as my birth certificate. This was the practice in Quebec at that time. It was music that drew my mother’s parents, Frank and Betsy Symons, into the Church of the Messiah on Simpson Street, drawn by the celebrated organist, George Brewer and the Gallery Choir, as it later became known, under organist and choir director, Donald Mackie.

All of Frank and Betsy Symons’ children were married in the Church of the Messiah: Jean to Stan Cumming, Dora to Arthur Ferguson, Stewart to Mary Moxley and Joy to Anson McKim. My mother and father stayed in Montreal but the other three at varying times found their way to the West Coast and some descendants can be found in two of the Vancouver Churches and one in Victoria, to this day.

One of my early memories is of Sunday afternoon meetings at my grand parents home of my grandfather and Angus Cameron. They would be sequestered in the dining room where the siphons of whisky and soda were located, dissecting Angus’s sermon from that morning. There was great pounding of fists on the table, raised voices, and works by GBS, Bertrand Russell, HG Wells, the Encyclopedia Britannica, Emerson, Thoreau and Channing among other references, would be fetched from either the library where I would be quietly reading or from the shelves lining the fireplace. 

I am the proud mother of three children, Lara, Greg and Scott and Granny Carol to seven very active grandchildren (ages 2- 11) of whom I am intensely proud. Two of my children live in Toronto so I get to see their families less frequently than Scott’s family who lives in Montreal. My daughter is General Counsel to a large employment agency, my Toronto son, Greg, is in real estate investment, while my Montreal son is in commercial real estate.  

In my work life, I trained as a social worker and worked first in the Department of Psychiatry at the Montreal Children’s Hospital (6 years), then was recruited by the McGill School of Social Work, first as a field teacher and then as a member of the faculty with an academic appointment (38 years). I also trained as a marriage and family therapist. During that time, I served on the Faculty Association, the University Senate, and chaired a joint Faculty Association and Administration Committee, and wrote the report on non-tenure track faculty that resulted in a change in policy. I also served as the University Ombudsperson for 5 years. 

In more recent years, I have served the Unitarian community in a number of ways – as chair of Communications Committee, the Music Ministry Collective, the Board of Management (2x), the Ministerial Search Committee that recruited Diane Rollert, the Choir Director Search Committee that recruited Maider Martineau, and currently serve as Secretary of the Board of Canadian Unitarian Council, our denomination’s national body.

Music also plays a role in my life.  I attend MSO concerts and sing in a choir with a wonderful group of women called Women Making Music. We join forces with the McGill Choral Society to present two concerts a year under the direction of Mary Jane Puiu. This year we sang Mozart’s Messa Solemenis in C and Rejoice by Handel. Last year at Christmas. we sang the whole of Handel’s Messiah. Singing folk and nursery songs with grandchildren is a special joy.  At the UCM I can usually be found belting out the hymns with great enthusiasm. 

* See pictures of Ministers on the stairway wall – Leonard Mason married Derek Speirs and myelf in 1967. Charles Eddis and Ray Drennen spoke at my father’s Memorial Service and Diane Rollert at my mother’s.

Normand Gosselin

Langues : français et anglais                         

Enfance et adolescence vécues à Malartic, Abitibi, à l’exception d’une année et demie passée à Dundas, Timmins et Rexdale (Ontario) afin d’y apprendre l’anglais; immigré à Montréal à l’âge de 28 ans. Formation en administration, marketing, journalisme, communication, gestion d’associations, créativité appliquée et relation d’aide. J’ai toujours suivi des formations, plus parcuriosité et désir d’apprendre que pour l’aspect professionnel.

Élevé catholique, je suis tombé par pur hasard dans UU au moment où je cherchais une voie à mon goût; un de mes professeurs en créativité appliquée, à l’université de New York à
Buffalo, était ministre Unitarien dans une communauté de New York. J’ai assisté à un de ses services du dimanche par esprit de solidarité en 1990 : et ce fut mon Big Bang !

Après avoir quitté le journalisme pour être plus présent auprès de ma jeune famille, j’ai fait de l’errance professionnelle pendant 25 ans, touchant à toutes sortes de choses, multipliant les connaissances mais aussi le vide laissé par l’absence du métier qui me passionne tellement. Je suis père de trois enfants et grand-père sept fois.

La gestion d’associations a été ma planche de salut lors de la fondation de mon entreprise, Créattitude inc., pendant le Grand Verglas de 1998; ce qui m’a ramené au journalisme
puisque les associations aiment bien posséder leur propre média. Aujourd’hui, en plus de gérer des associations, j’édite le magazine web Électricité Plus, média dédié aux
professionnels de l’électricité.

Apprendre, apprendre, apprendre… c’est le sens de ma vie : la croissance personnelle. La lecture est mon moyen de prédilection et l’Église Unitarienne de Montréal est venue en
complément. La fonction de célébrant laïc est une autre avenue des plus enrichissantes,
fonction que je souhaite à toute personne désirant connaitre une croissance personnelle en dehors des sentiers battus et qui désire connaitre davantage la condition humaine.

Après mûre réflexion, j’ai arraché la page de mon dictionnaire sur laquelle paraissait le mot retraite…

Marie Diane Bessette est ma conjointe depuis 2004. En plus de peindre à l’aquarelle des thèmes qui lui sont chers, elle exerce le métier de technicienne en foresterie urbaine et en horticulture ornementale, au poste de contremaitre des travaux publics d’une municipalité. Elle m’accompagne fréquemment aux activités de l’Église Unitarienne de Montréal et a eu le plaisir de participer à deux expositions de groupe de la Galerie d’art en marches et une exposition en solo, en octobre et novembre 2016. 

Jim Lewis

Languages: English and a smattering of  French

jim_lewis

The words I choose to describe myself are, in this order: writer, humanist, guitarist, composer, political junkie and omnivore. I didn’t attend a church or read a Bible until I was in my twenties, which was too late to indoctrinate me in a belief system, although I do seem to have acquired a tilt toward reincarnation and agnosticism. A few years ago, I developed health issues which led me to retire from teaching, but I had no idea how much fun retirement would turn out to be. The longer I live, the more I accept life’s contradictions: I probably spend way too much time on the Internet, but I was appalled to learn that most people get their news from social media like Facebook; also, I miss the chess problems that used to be available in the newspapers, but I have grown fond of solving Sudoku puzzles. I’m a pack rat, and it’s difficult for me to get rid of books, magazines, and clothes. I have enormous bookshelves of fiction (half a long wall) and nonfiction (the other half). I love to read, so I subscribe to The Nation, Walrus, the New Yorker, the Montreal Gazette and Globe and Mail. I have written a bunch of short stories and two novels, one of which is in-progress. I also like to write nonfiction, but I save that for my rants on life. Spoiler alert: I have an announcement to make to the Congregation on December 15th.

Alain Pierre Bachecongi

Languages: French and English

Alain and Cym

Alain and Cym

Alain Pierre was born in Cairo, Egypt, and has lived in Montreal since 1989. He is a father, step-father, father-in-law, and since April 2016, a grandfather to baby Talia. Alain Pierre is married to Cym Gomery, also a UU—it was Rev. Diane Rollert who performed the nuptials, back in 2008. He has been attending the UCM since 2007, yet, in true UU style, he considers himself a Catholic, while practicing and (to anyone who will listen) preaching Buddhism. Alain’s mother tongue is French, but he also speaks fluent English and Arabic and of course Egyptian! His nickname in his youth was Halak (“the barber”) because he is fond of expounding on all kinds of topics! 

Alain is a project manager at Bombardier Aerospace, where he has worked for 26 years. Needless to say, perhaps, he considers loyalty the greatest virtue! In his spare time, he likes to work out, or to watch movies (with a strong preference for action movies à la Jean-Claude Van Damme). This sporty and sexy sexagenarian has participated in the Ride to Conquer Cancer five times in a row! —Cym Gomery

Prue (Mors) Rains (Lewis)

Prue rains

I speak English well, read French easily, speak it less so.

I was born in Chicago IL but grew up in Wellesley Hills MA, where my parents attended the Unitarian Church and I became active in LRY (Liberal Religious Youth). I attended Wellesley College, but graduated from Lake Forest College in Illinois. After graduation, I married Jack Rains, my psychology professor, and went to grad school in sociology at Northwestern University in Evanston IL. Jack and I taught at New College in Sarasota FL. We moved to Pittsburgh PA and then to Montreal when I was hired in 1971 to teach sociology at McGill University. Our son Adam was born in 1973. Jack taught at Dawson College until his death from leukemia at the age of 60 in 1993. I had used his name as my professional name for so long that I kept it even as Quebec insisted on restoring our maiden names for medical purposes, and I married writer Jim Lewis.

I became a Canadian resident accidentally, but finally acquired Canadian citizenship in 1990, thus becoming a dual citizen. I retired in 2003 and have enjoyed every minute since. I have taken writing workshops at the Quebec Writers Federation, and belong to two writing groups, one of which also includes Jim. Ten years ago, I took up painting (oil, landscape) taking courses at the Visual Arts Center and studying with fellow Unitarian and mentor Deirdre McCay. I’m getting better.

I am three-year-old Max’s doting Granny Prue, but I dote at a distance since he lives seven hours away in Rochester NY.

Maider Martineau

Animatrice de chant et chef de chœur : Maider Martineau
Langues: français et anglais

Maider a eu la gentillesse de répondre à quelques questions à propos de ses impressions sur le Québec et l'UCM. Elle est membre du personnel de l'UCM depuis janvier 2016 en tant que chef de chœur et animatrice de chant.

D'où êtes-vous?
J'ai grandi dans la partie du Pays-Basque située en France et j'ai fait mes études à Toulouse.  

Quand et pourquoi êtes-vous venue au Québec?
 Je suis venue l'an dernier au Québec pour poursuivre mon rêve et mes études de maîtrise en musique. Mon rêve était de vivre une aventure musicale québécoise exceptionnelle en rencontrant des personnes inspirantes, et c'est ce que je suis en train de vivre ! Ma spécialité est l'accordéon traditionnel basque, le trikitixa, et j'ai toujours voulu m'ouvrir à d'autres instruments comme le pandero, l'alboka, l'accordéon chromatique... Je viens de terminer une maîtrise en didactique instrumentale à l'Université Laval en mélodéon, l'accordéon traditionnel québécois, un cousin de mon trikitixa ! Le chant a aussi fait partie de mon parcours en France et à l'Université Laval, en cours particuliers et dans des chorales. 

Qu'est-ce que vous aimez le plus au Québec?
Je trouve que les gens sont particulièrement détendus et accueillants. 

Quels sont les avantages à faire partie de la chorale? Dans le choeur Parts in peace, nous tissons des liens humains autour du chant. Le plaisir est le maître-mot de cette expérience. Dans une ambiance détendue et chaleureuse, le plaisir peut alors rimer avec exigence, celle d'offrir une performance lors d'une célébration chaque mois, et celle de la polyphonie pour laquelle les choristes prennent de plus en plus confiance en eux. Deux challenges très motivants !

En quoi aimez-vous votre travail à UCM?
J'adore mon travail à l'UCM parce que cela me donne une belle occasion d'exercer ma passion dans de très bonnes conditions de travail et un excellent accompagnement humain et musical. Je pense en particulier à Diane Rollert, Sandra Hunt, Louise Halperin et Katharine Childs avec qui j'ai l'occasion de travailler régulièrement. Les membres du choeur Parts in Peace sont aussi très bienveillants, c'est un plaisir de les diriger. J'ai toujours adoré avoir le rôle de chef de choeur : quel plaisir de fédérer les gens autour du chant ! Je suis habituée depuis ma naissance à voir des gens chanter autour de moi, que ce soit dans la communauté basque ou dans ma famille où l'on compte plusieurs musiciens professionnels, et même plusieurs chefs de choeurs.

Quels sont vos plans pour l'avenir?
Rester un peu au Québec car je n'ai pas fini d'y vivre de belles aventures ! Je vais m'installer à Montréal à partir du mois d'Août et continuer de travailler par moi-même mes instruments et ma voix tout en enseignant la musique et en allant rencontrer les musiciens traditionnels québécois. Mon duo TokaTaNoka avec le percussionniste Olivier Bussières fait aussi partie de mes priorités. Nous allons enregistrer un CD et jouer au carrefour de l'accordéon de Montmagny en septembre prochain. 

David McLeod

Languages: English, French passably, and some Klingon.

I'm a queer-identified cisgendered man who goes by Mr. as my pronoun. I'm an ardent feminist, often activist, and always helpful fellow. I’ve had the delight of being employed in various sectors in Montreal, including the retail, industrial, construction, and gaming sectors. I currently work in game design and production for a tabletop gaming company in a variety of roles.

I've been a member of the UCM community for eight years and spent three years in the stewardship role. I'm in a weekday exploration group and try to help out with collections and welcome new people when they walk in the door. I've done some projects for the church, such as the step stool at the lectern, and the book cases in the Garden Room.

I'm not Scottish. I took my wife's name when we were married in 2002 in Halifax. My 'maiden' name is Wood and is not recognized by the government of Quebec (so progressive here, bleh). I enjoy science, sci-fi, model building, and games with friends, plus fixing things.

In terms of religion, I was brought up non-religious with lots of religious education from the library, and then moved into Paganism and Wicca before rebounding to Unitarianism.

The question I get asked the most at the UCM is if my kilt is Scottish. It is not. The style I wear is contemporary in design though I was married while wearing a retro-design great kilt. I'm not fashion conscious, but I believe that people should wear whatever makes them comfortable and happy without worrying about being ridiculed.

If there is any philosophy I adhere to it is the Star Trek Vulcan idea of IDIC or Infinite Diversity in Infinite Combinations where we accept that all people and experiences are unique and have value, and that we should celebrate and share our gifts.
 

Shoshanna Green

Languages: English, some French, a few words of German

I grew up in the Boston area and went to college outside Philadelphia, where I studied
mathematics and linguistics. After that I flailed my way through several attempts at graduate school (in computer science, history, and the history of medicine), finally concluding that it was not for me. Instead, I moved back to the Boston area and became a freelance copyeditor, 
working primarily for a university press; it turns out that all those attempts at different fields of study were great preparation for editing books across the humanities and social sciences!

Although Boston was, historically, a hotbed of Unitarianism, I knew little about it until my late twenties, when I began attending Unitarian Universalist services every now and then with friends who went. They touched something tender in me, but I didn’t really want to explore it— because it was tender. 

I had no plans to move to Canada! But when I decided that I was tired of being single and my friends asked, “Well, what would you want in a partner?” I brainstormed some criteria and
promptly met someone who matched every one of them -- whereupon I realized that I had
forgotten to specify that the person should also live within fifty miles of me. Whoops. But I
freelanced at home while he had an office job and young children, so it was clear who would move, and I arrived in Canada on July 4, 2001.

With no local network and no workplace in which to meet people, I started attending the UCM in 2006, in hopes of finding a meaningful social community. I joined a covenant group and volunteered to serve coffee, in a (successful) effort to become more involved, and found myself tentatively drawn to the spiritual side as well. As someone who’s always been comfortable working with words and speaking in public, I loved being a liturgist, and I was surprised and honored when I was asked to consider applying to be one of our lay chaplains. That work has been a challenge and a joy. I’ve also taken on other roles within the congregation, including serving as moderator of the Council and volunteering my editing skills for the newsletter. And my main professional client is now the Unitarian Universalist Association!

I never expected to become so involved with a church, and I continue to be startled at how much my life has changed in the past twenty years. 

I’m immensely grateful for those changes.

Marlo Turner Ritchie

Marlo

Languages: English and French

I first heard of Unitarian Universalism when I attended a fellowship meeting in the Southern
Okanagan with a friend and her mom – a circle of people that struck me as completely refreshing and welcoming as a teenager. I grew up on an orchard in Naramata, eldest daughter to Penny and Ted Ritchie – post-hippy parents who raised me with a deep sense of spirituality and community – outside of the parameters of organized religion. My birth father Peter and his wife Karren, multiple grandparents and extended family members also contributed to my becoming involved with social justice, feminist and environmental movements at a young age.
 
As a French Immersion graduate, I went on to live with a Catholic family in Arica, Chile for a year when I was eighteen. Returning to B.C., I studied French and liberal arts at Simon Fraser
University, getting involved with the LGBTQ community. In 1997, all arrows lined up and pointed to Montreal, and I moved here with $300 in my bank account, a rejection letter from McGill and seven boxes on a plane. A year later, I was taking a sabbatical from McGill, working in a bilingual context for a breast-cancer research project and living in NDG. Since that fateful first winter (the same one that the ice storm hit) I have felt rooted here.  

The Unitarian Church quickly became a safe-haven and second home to me, and I was honored to be asked to join the Steering Committee, now known as the Board of Management. I served from June,  2010 to December, 2011. My partner Robert and son Zachary (2), and Montreal family love this space as well, and Zachary often asks in the middle of the week if we can go to church! 

I have worked in the community sector for twenty years, mostly in the areas of youth, mental health, immigration, LGBTQ communities and public daycare. I am currently freelancing with non-profits and the public sector, supporting a diversity of teams with organizational development, 
strategic planning, fundraising, communications, and change management projects. I look forward to applying UU principles in my practice. 

Philippe Chevalier

 Langues: français et anglais

Passionné par l’Histoire depuis l’enfance, Philippe Chevalier aborde la religion comme un cheminement fait d’études et d’émotions personnelles. Né en France dans une famille laïque se tenant loin des églises et des religions, il a pourtant développé très tôt une attirance pour la spiritualité et l’Histoire des religions : « Mes parents étaient objectifs, ils ne cherchaient pas à faire de moi un athée, ils m’avaient acheté, pour que je
découvre par moi-même, une énorme bible illustrée quand j’avais 8 ans, je trouvais les récits fascinants et inspirants ».

Arrivé au Québec en 2000, il s’y intègre très vite et s’y sent chez lui : « J’avais déjà vécu et travaillé un peu au Maroc, Singapour et aussi travaillé en Iran, une expérience rare, je m’intègre et j’apprends vite ».

Professionnel du milieu de la formation et de l’éducation aux adultes, diplômé en Histoire médiévale de
l’université de Paris-Créteil, il travaille dans un collège public comme conseiller aux entreprises (corporate training programs coordonator) et il est également formateur en entreprises pour sa propre compagnie de formation en communication interpersonnelle : « J’aime partager ce que j’ai appris, je suis à l’aise de parler en public dans la mesure où je sais et je crois dans ce que je dis ».

Philippe connaissait le mouvement unitarien d’un point de vue historique : « J’avais étudié ce courant théologique du Moyen-Âge et de la Renaissance mais j’ignorais tout du côté nord-américain. J’ai redécouvert l’église unitarienne universaliste par hasard sur Internet, et depuis juin 2015 j’essaye de ne manquer aucune activité, j’y trouve beaucoup d’équilibre entre ma quête spirituelle sans pression, et le plaisir de rencontrer des gens formidables, les valeurs unitariennes étaient faites pour moi comme un gant sur mesure ».

Philippe apprécie l’atmosphère du service du dimanche, les chants, les lectures et les sermons, et … le café et biscuits de « l’after-service » car il oublie souvent de déjeuner le dimanche. Il arrive plus fréquemment à 10h35 au lieu de 10h30 (problème de discipline de réveil le dimanche matin).

« J’admire aussi le leadership de notre pasteure car c’est un art de satisfaire aux attentes très diverses des membres et visiteurs de l’église ».« Je crois que notre institution, l’église Unitarienne universaliste, est exemplaire dans ce monde troublé de conflits culturels et religieux ».

Philippe apprend beaucoup sur Internet et il écoute aussi régulièrement sur YouTube des sermons d’églises unitariennes universalistes américaines. Une bonne vie spirituelle inclut de l’engagement, de l’humour, et beaucoup de curiosité d’esprit : « Je connais assez bien la théologie chrétienne et islamique du Moyen-Âge, mais je dois découvrir aussi le judaïsme et les religions d’Asie, bien entendu je ne néglige pas les philosophes non religieux, tout me nourrit ».

N’essayez pas de le recruter pour la chorale, Philippe est malheureusement un expert du lips-singing ! Mais il chante pour vrai dans sa voiture au retour à la maison !

Jim Connelly

Growing up Anglo-Irish working-class Catholic in postwar England was not the ideal starting point for a spiritual odyssey. There was nowhere to go, because the Church had all the answers, which were absolute and final; “doubt” was a serious sin, one of the seven deadly ones, right up there with lust, sloth, pride and gluttony. As a child, I took it all very seriously, but in adolescence nagging doubts persisted and grew as I was exposed to a broader range of ideas in public high school and university.

With a degree in languages (German and French) and a diploma in education, I married for the first time and started out on a career in teaching, first in Lancashire, then in Saskatchewan and ultimately in Montreal, where some of our friends had settled. I switched to teaching English in the French system, just in time for the War Measures Act. It was not a comfortable experience. I tried various other options, mostly in sales, without any great success.

I was lucky enough to be hired as a part-time instructor at what was then still Sir George Williams University. On settling down with a reconstituted family, however, it became apparent that something more stable was needed, and I applied for a job as a translator with the federal government, where I remain to this day. I count myself lucky to be working at a congenial job, with good conditions and among colleagues who are uniformly sympathiques.

My two stepchildren, Mike and Margit Dumitrescu, are now in their early forties, and the unplanned arrival of my son Alex nearly 18 years ago was the icing on the cake, as was the arrival of my notional grandson, Sebastian Moreno, in Monterrey, Mexico (“Thanks, Maggie”). I have custody of Alex, and we share an apartment while he makes his way through high school and CEGEP. He is a regular member of the Church’s youth group, having been welcomed into the community by Rev Ray Drennan.

While all this was going on, my spiritual journey continued. I chanced upon the old church at Sherbrooke and Simpson and was instantly captivated by the depth and breadth of learning revealed in the sermons of Rev Charles Eddis. It has taken a long time, so different is it from what I grew up with, but now this place is my long-sought spiritual home—not without reservations perhaps, but that’s another story.

Sophie Beaudoin-Dion

sophie

Langues: français et anglais

Sophie a grandi à la campagne, dans le comté de Bellechasse au sud de Québec, au milieu des moutons, des chèvres, des chiens et des chats. Elle y a développé une forte connexion avec la nature avec laquelle elle renoue le plus souvent possible lors d’escapades en canot, en raquettes, en patins, ou simplement à pieds. Les grands espaces de même que la complexité et la beauté des relations humaines sont pour elle sources
d’émerveillement. Tout comme le miracle de la naissance, que son métier de sage-femme l’amène régulièrement à côtoyer, et le déploiement de la vie, auquel elle participe comme marraine de Colin (petite tête blonde bien connue à l’église) et de son neveu Laurent.

En plus de changer le monde un bébé à la fois dans le cadre de son travail, Sophie contribue à l’avancement de la justice sociale par son action militante au sein de l’APAQ (Assemblée populaire autonome de quartier) de Rosemont-La petite-patrie, une organisation vouée à promouvoir l’entraide et la gratuité à l’échelle citoyenne. C’est la concordance entre les principes de l’église unitarienne et ses valeurs personnelles qui l’ont amenée à se joindre à notre communauté en tant que membre il y a 4 ans déjà.

Aujourd’hui, elle y revient entre autres pour la musique et pour Diane, qu’elle trouve « extraordinaire »! Récemment élue sur le Conseil d’administration à titre de « membre-at-large », Sophie, qui parle, français, anglais et comprend l’espagnol, désire être la voix des membres de la communauté et est à ce titre ouverte à recevoir vos commentaires et préoccupations lorsque vous la croiserez après la célébration. Abordez-la en la questionnant sur sa ceinture noire de karaté ou sur sa dernière expédition de canot-camping et soyez certains de ne pas vous ennuyer!

Deanna Silver

Language: English

silver

Deanna Silver learned about hard work growing up on a farm in Nova Scotia. She trained and worked as a dental hygienist, and taught dental hygiene at Dalhousie University.

 For fifteen years, she owned restaurants in Halifax-the Silver Spoon Restaurant and Silver Spoon Desserts, serving seafood and decadent desserts. She catered for the 1995 G8 summit, feeding leaders of the western world - Bill Clinton, John Major, François Mitterand, Helmut Kohl-- and watched as Boris Yeltsin passed out flat on the floor.

 Deanna is a longtime Unitarian, open to trying new things. With her Unitarian-based Goddess Group in Halifax, she found lasting inspiration in a workshop with the ecofeminist writer and activist, Star Hawk.

 Deanna maintains her link to Halifax: her son lives there as do many of her good friends. When she first moved away from Halifax, it was to Vancouver, then to Montreal where her daughter, son-in-law and grandchildren live.
When she lived in Vancouver, Deanna worked as a locum health worker with aboriginal communities in remote areas of British Columbia -- the Kootenays, and Haida Gwaii (formerly known as the Queen Charlotte Islands). She created a craft business there, with an Etsy "shop" online, selling high-end individualized Christmas stockings made of silk, velvet, laces and other decorative elements.

More recently, as a poet, Deanna became a fan of slam poetry in Vancouver. She now participates in poetry sessions and other activities at the McGill Community for Lifelong Learning (MCLL). With one foot still in Halifax, Deanna is fashioning a new life in Montreal. Still a Unitarian, still a poet, still an extrovert who loves connecting with people, she is surviving her Zumba classes at the Westmount YMCA. You can meet her presiding over coffee in Phoenix Hall on Sunday mornings after the service. 

Hélène Boucher

Languages: French and English.

Au printemps dernier, vous m'avez élu trésorière de notre église. J'ai donc pensé que pour ce portrait, il pourrait être intéressant pour vous de me connaître sous l'angle de mon histoire financière. Parler d'argent est probablement le dernier grand tabou de notre société. Qui révèle ses revenus annuels? Cependant, notre rapport à l'argent révèle beaucoup sur nous-même. Je suis l'aînée d'une famille TRÈS catholique (mon père était prêtre, ma mère religieuse) et j'ai été élevée avec cette fameuse parole de l'Évangile : Bienheureux les pauvres. Ceci en dit long sur la perception qu'ont mes parents face à l'argent. Sans être pauvre, il n'y avait pas de surplus quand j'étais enfant et ceci était conséquent avec les valeurs de mes parents.

Plusieurs années plus tard, j'ai partagé ma vie avec un homme qui avait rejeté violemment les enseignements de l'église catholique et pour qui l'abondance financière était, tout en étant une preuve de succès, une forme d'opposition à l'oppression et la soumission des québécois francophones catholiques ayant la croyance : nés pour un p'tit pain. Nous avons vécu pendant plusieurs années dans une très grande abondance, ce qui m'a permis d'assouvir une grande soif de voyages. J'ai visité de nombreux pays, mangé dans des restaurants étoilés, bu les meilleurs vins, voyagé en première et dormi dans les cinq étoiles. Ça aussi été une période dominée par le travail, j'ai monté mon entreprise d'ateliers d'éveil à la musique pour les garderies, que je viens de vendre en juin dernier.

Il y a un peu plus de quatre ans, j'ai eu une grande remise en question et senti un grand vide dans ma vie. J'ai eu entre autre besoin d'une communauté, ce qui m'a amené à me joindre à l'église. J'ai quitté une vie dorée financièrement pour une vie riche en relations humaines. Mon travail est maintenant centré sur mon enseignement universitaire en éducation musicale (que j'adore!) et ma vie est pleine d'amour et de présence. Financièrement, nous sommes dans la fameuse classe moyenne, mais l'équilibre est précaire, mon mari étant sans emploi depuis quelque temps. Voilà, vous me voyez dans toute mon intégrité ... (notre thème mensuel) .... financière.